Topic: George Floyd

African American man who was a victim of police violence in the United States, killed by Derek Chauvin

  • How Donors Can Fight Rising Antisemitism on College Campuses

    It’s been one month since Hamas terrorists brutally murdered over 1,400 innocent Israeli civilians – including babies, children, women and the elderly – and the international community was jarred back to the reality of the evil in this world.  

    Subsequently, an antisemitic backlash to the Israel-Hamas war has ensued. According to the Anti-Defamation League, a nonprofit that fights antisemitism, in the weeks following the Hamas attack, there have been nearly four times as many instances of harassment, vandalism and assault directed at Jewish people and communities in comparison with the same period in 2022.  

    On college campuses in particular, there has been an alarming rise in threats against Jewish students. This week, a Cornell University student was arrested following online threats he would “bring an assault rifle to campus” and “shoot up” a dining hall where Jewish students eat. At Stanford University, an instructor was removed from the classroom after trying “to justify the actions of Hamas” and singling out Jewish students. In response to “an extremely disturbing pattern of antisemitic messages,” the Biden administration announced this week it would partner with campus law enforcement to provide federal resources to schools.  


    Universities Slow to Respond Following Hamas Attacks 

    Sadly, in the wake of Hamas’ barbaric terrorism, many people tacitly supported their actions. Yet as anti-Israel rhetoric and actions have intensified among some groups, leaving Jewish students feeling scared and unsafe at American universities, too many higher educational institutions have hypocritically equivocated at the moment they should have stood firm in their opposition to antisemitic hate and violence. Encouragingly, charitable donors are uniquely positioned to hold higher education accountable to its commitments to the safety, dignity and rights of all people.    

    Days after the attacks and amid pressure from donors to respond, universities released statements expressing concern. The responses ran the gamut from clear moral condemnation to near sympathy for the attackers. Meanwhile, pro-Palestinian student groups hijacked the conversation with their shocking statements and protests thereby coopting the universities’ responses.  

    Harvard’s reaction illuminates this point. It took days for the most elite university to release a statement, prompting former Harvard President Larry Summers to say: “The silence from Harvard’s leadership, so far, coupled with a vocal and widely reported student group’s statement blaming Israel solely, has allowed Harvard to appear at best neutral toward acts of terror against the Jewish state of Israel.” The university released multiple follow-up statements, but failed to strongly condemn a student statement that held Israel responsible for Hamas’ violence, prompting other alumni and donors to chide the university. 

    In comparison, University of Florida President and former U.S. senator Ben Sasse sent a letter to students and alumni explaining why it was unacceptable that his peers at other institutions were taking a neutral approach: “I will not tiptoe around this simple fact: What Hamas did is evil and there is no defense for terrorism. This shouldn’t be hard. [They] have been so weakened by their moral confusion that, when they see videos of raped women, hear of a beheaded baby or learn of a grandmother murdered in her home, the first reaction of some is to ‘provide context’ and try to blame the raped women, beheaded baby or the murdered grandmother,” he wrote.   

    The neutral approach that some colleges have taken – those that even chose to speak out —stands in stark contrast to letters and commitments made after the murder of George Floyd and the social justice protests of 2020. Many of those statements condemned the officer, the criminal justice system and systemic racism inherent in all institutions against Blacks. This leads us to wonder why those who embraced social justice and the equal rights and protections of all people haven’t stepped up now to defend their Jewish counterparts or condemn the slaughter of 1,400 people. What message does this send to Jewish students, faculty, donors and alumni? 

    As Sasse said on another occasion, “You got so many universities around the country [who] speak about every topic under the sun, Halloween costumes and microaggressions. But somehow in a moment of the most grave, grotesque attacks on Jewish people since the Holocaust, they all of a sudden say there’s too much complexity to say anything.” 


    Donors Can Help Combat Antisemitism on Campuses 

    Now, as violence and intimidation against Jewish students are rising, donors and alumni need not sit on the sidelines in dismay. They can use their voices and dollars to move administrations to stand against antisemitism in word and deed.  

    Philanthropic giving to higher education last year totaled $59.5 billion, including $23 billion from individual donations, according to a 2022 survey of U.S. universities by the Council for Advancement and Support of Education. People giving $1 million or more made up less than 1% of donors but 57% of total donations.  

    While higher education giving is a rewarding and meaningful use of philanthropic dollars, it can be challenging for both donor intent and grant compliance. Nonetheless, accountability is a critical element of higher education funding. Academic institutions must be held accountable for the misuse of donor funds and that includes indirectly supporting activities that can be destructive to civility, undermine academic freedom or promote violence. 

    Recently, major higher education donors have ended their financial support and relationships with institutions over their response to the attack. For example, venture capitalist David Magerman, hedge fund billionaire Cliff Asness, private-equity billionaire Marc Rowan, former U.S. Ambassador Jon Huntsman and other high-profile donors cut ties with the University of Pennsylvania in protest of the university’s support for a festival featuring antisemitic speakers and its subsequent conflicting messages on the Hamas attack. Magerman, who is calling on other donors to do the same, noted, “I was just pushed over the edge by the equivocation of the response.” 

    At Harvard, retailer Leslie Wexner announced he was pulling funding from Harvard over its refusal to support Israel. Meanwhile, a group of prominent alumni including Utah Sen. Mitt Romney and investors Seth Klarman and Bill Helman published an open letter criticizing the school’s leadership for creating an increasingly hostile environment for Harvard’s Jewish students and providing steps the university can take to remedy its actions. 

    Perhaps the removal of charitable dollars will nudge universities to action. Academic institutions may say their hands are tied or attempt to hide behind claims they are protecting academic freedom and free speech. However, that rings hollow when we consider the alarming censorship on campus today. Let’s remind them of their sundry diversity, equity and inclusion efforts – from speech codes to removal of faculty — that have been weaponized against opposing viewpoints on campus. There is something deeply wrong when people argue “words are violence” but make excuses for and even celebrate one of the most inhumane acts of violence on a civilian population – including at least 30 Americans – in recent memory.  

    While faculty and students have the right to their viewpoints, the university has a responsibility to ensure everyone’s physical safety and – given their outspoken stance on social justice – to speak out when atrocities like the unprompted murders of innocent Jews occur in the world. And when they forget, donors should remind them.   

  • Joanne Florino in Planned Giving Today: Toxic Donors, Tainted Dollars: A Perspective

    In the October 2023 issue of Planned Giving Today, Philanthropy Roundtable’s Adam Meyerson Distinguished Fellow in Philanthropic Excellence Joanne Florino discusses what happens when the reputations of philanthropists – both living and deceased – become tainted, and the institutions that bear their names subsequently become the subjects of protests and media scrutiny. 

     She cites the stories of “toxic” donors, including the Sackler family, Jeffrey Epstein, Bill Cosby, and more. Florino says although institutions who receive private funding cannot predict the future, they should consider having a morals clause in place to help navigate challenges in the event a donor’s reputation is damaged.  

    Editor’s Note: The following has been reprinted in full with permission of Planned Giving Today. 


    Toxic Donors, Tainted Dollars: A Perspective 

    As civil society is increasingly buffeted by the harsh winds of political polarization, charitable donors may find themselves the objects of suspicion, investigation, scorn, and what we commonly call “cancellation.” Distrust of wealthy philanthropists is certainly not a new phenomenon. Neither Andrew Carnegie nor John Rockefeller escaped criticism for their business practices and their treatment of unions, with former President Theodore Roosevelt noting of Rockefeller, “Of course no amount of charities in spending such fortunes can compensate in any way for the misconduct in acquiring them.” Nonetheless, both Carnegie and Rockefeller forged philanthropic legacies that continue to this day.  

    The skepticism around how donors make their money continued well into the 20th century, manifesting in 1989 with the indictment of Wall Street’s “junk bond king,” Michael Milken, who pleaded guilty to six felony counts of crimes including insider trading, securities fraud and mail fraud and spent two years in prison. At Drexel Burnham Lambert, Milken’s salary had totaled a billion dollars over four years, an astonishing amount at that time. A New York Times piece reported that David Rockefeller, then worth ap – proximately $1.1 billion, commented, ‘’Such an extraordinary income inevitably raises questions as to whether there isn’t something unbalanced in the way our financial system is working.” 

    Yet Milken, though tarnished, was never truly canceled, and his philanthropy was cited frequently as the genuine representation of his character. The Jewish Telegraphic Agency reported in 1990 that “by the end of 1987 [the charitable gifts from his foundations] had totaled close to $100 million to some 200 different programs, with $183 million remaining in assets.” The Milken Family Foundation, launched in 1982, remains a leading funder in the areas of education, public health, medical research, and Jewish causes. The Milken Institute, established in 1991 and currently chaired by Michael Milken, is a well-regarded, globally fo – cused think tank, conducting research, advocating policy reforms and hosting conferences across a broad range of eco – nomic and social issues.  

    By 2018, however, philanthropy itself was under attack as three books pub – lished that year questioned whether private philanthropy was a legitimate undertaking. Just Giving, authored by Stanford University professor Rob Reich, suggested that it was simply tax advantaged power that lacked public ac – countability. In Winners Take All, Anand Giridharadas alleged that for many philanthropists, giving was no more than a smokescreen to draw attention away from how they came by their power and wealth. And Edgar Villanueva’s Decolonizing Wealth linked racism and an ex – tractive economy with wealth creation, asserting that philanthropy was itself an institution of “colonial dynamics.”  

    More importantly, between 2015 and 2022, the offenses that would render a donor “toxic” had far surpassed securities fraud in both their actual harm to individuals and in the perception of a public that increasingly turned to social media for current news. The opioid epidemic, which has taken well over 500,000 lives since the mid-1990s, was driven by three waves according to the Centers for Disease Control and Prevention: an increase in deaths from prescription opioid overdoses since the 1990s, an increase in heroin deaths starting in 2010, and a more recent surge in deaths from synthetic opioids, including fentanyl. Blame for the first wave led directly to Purdue Pharma’s 1996 release of FDA-approved OxyContin and to the Sackler family, the company’s owners. By 1996, the Sacklers were also well-established major donors to cultural institutions and universities in the United States, the United Kingdom, and France, and the family’s name was displayed on many cultural and educational institutions in those countries. 

     In 2007, Purdue Pharma executives pleaded guilty to federal criminal charges that the company had minimized OxyContin’s risk of addiction to regulators and to the doctors and patients to whom the drug had been aggressively marketed. It took another decade, however, before public outrage reached its peak. At that point, the prominent use of the Sackler name added to the increased difficulties in the relationships between the donor family and their prestigious grantees. This resulted in a confused jumble of decisions by recipient institutions over the next five years.  

    In 2019, Tufts University pulled the Sackler name from five facilities on its Boston health sciences campus. Tufts acted without consulting the Sackler family, although the university did inform them before the public announcement was made. That same year, Yale University announced that it would no longer accept Sackler donations but retained the Sackler name on various units and professorships until March 2022. Cornell University also renounced future donations in 2019, as did Harvard University. Both of those institutions still have units bearing the Sackler name, Cornell at its medical college and Harvard at its art museums.  

    At the Smithsonian Institution, the Sackler name is still displayed on one of the institution’s two galleries of Asian art, although collectively they have now been rebranded the National Museum of Asian Art. Lonnie Bunch, secretary of the Smithsonian, has explained the retention of the name by noting, “The legal agreement signed between the Smithsonian and Arthur M. Sackler was in keeping with the Smithsonian’s recognition practices at the time and obligated the Smithsonian to designate the facility as the Arthur M. Sackler Gallery in perpetuity.” It also appears that, unlike many other Sackler grantees with similar restrictions, the Smithsonian has distinguished between gifts made by the family members involved with OxyContin and those who had no such connection. Arthur Sackler made his gift of $50 million worth of Asian art and artifacts plus $4 million to help fund the gallery itself in 1982. He died in 1987, nearly a decade before OxyContin came to market. 

    Another group of donors were entangled in the globalization of the “Me Too” movement that followed sexual harassment and assault accusations about comedian Bill Cosby, film producer Harvey Weinstein, and eventually, Jeffrey Epstein. The earliest Cosby allegations went back to 1967, Weinstein’s to 1990. Over their long careers, both men had made charitable gifts and also had been recognized publicly for their contributions to the entertainment industry. The repercussions of the accusations were swift and dramatic.  

    In 1988, Cosby and his wife had donated $20 million to Spelman College, a historically black women’s college. In July 2015, Spelman announced that it had suspended a professorship endowed by that gift which carried the Cosby name and had also returned “related funds” to the family’s foundation. Well more than half of the honorary degrees that had been awarded to Cosby by higher education institutions across the country had been rescinded by the end of 2018, the year he was convicted of a criminal sex assault charge in Pennsylvania. Cosby had served almost three years of his 10-year sentence when his conviction was overturned by that state’s Supreme Court on a technical matter, and he was released. In early 2023, five women filed a new sexual assault lawsuit in New York against NBC and Cosby.  

    The Weinstein story broke in the New York Times on Oct. 5, 2017. Two months earlier, Weinstein had contributed $100,000 to the Gloria Steinem Chair in Media, Culture and Feminist Studies at Rutgers University. On the same day the accusations against him became public, Weinstein announced a $5 million gift to the University of Southern California School of Cinematic Arts to fund an endowment for women filmmakers, adding that he had made his pledge much earlier. Several days later, a spokeswoman for the university publicly declined the gift, announcing, “In light of the admitted behavior by Mr. Weinstein and the subsequent reports there is no way the school would move forward.” Both Rutgers and the Clinton Foundation, another recipient of Weinstein’s philanthropy, chose to keep the funds he had contributed.  

    The revelations about Epstein took center stage when he was arrested in July 2019. The arrest resulted from the Miami Herald’s well-documented series about his history of sex trafficking. Epstein had been under investigation for over a decade and had already served time in prison, but it was in 2019 and 2020 that his links to philanthropy came to light. The foundation he founded in 2000 lost its tax-exempt status in 2008, but continued to make grants despite that ruling. Among the early and later grants were several large donations to Harvard University and the Massachusetts Institute of Technology. 

     In May 2020, Harvard President Lawrence Bacow issued a public report on Epstein’s relationship to the university, noting that Harvard “received a total of $9.1 million in gifts from Epstein between 1998 and 2008 to support a variety of research and faculty activities, and that no gifts were received from Epstein following his conviction in 2008.” Bacow also revealed that the $201,000 remaining from those gifts had been donated to organizations in Boston and New York City that “support victims of human trafficking and sexual assault.”  

    The situation at MIT, where Epstein had donated a total of $850,000 was more complex. That university issued its own report on its relationship with Epstein, but at MIT, a number of officials and professors, not including President L. Rafael Reif, had known about the donor’s criminal record and had nonetheless accepted $750,000 in gifts after 2008. Reif apologized for MIT’s actions and announced that the university would donate “an amount equal to the funds MIT received from any Epstein foundation to an appropriate charity that benefits his victims or other victims of sexual abuse.”  

    The unrelenting press reports about Epstein also dragged many prominent individuals into his spotlight, among them two U.S. presidents and other government officials, members of two royal families, entertainers, corporate CEOs, and some prominent philanthropists. The relationships between Epstein and most members of that last group were generally brief and inconsequential. In the case of Bill Gates, however, the spotlight grew brighter with time. Although MIT refuted the rumor that Gates’ $2 million donation to its Media Lab had any connection to Epstein, it is clear that Gates had met with him on many occasions between 2011 and the end of 2014, meetings which have had serious repercussions for Gates’ reputation and private life.  

    Philanthropic donors who support the fossil fuel industry are also targets for protests, removal from nonprofit boards, and “denaming.” Charles and David Koch came early to this group as both the owners of a company named “one of the top ten air polluters in the United States” and funders of organizations opposed to environmental regulation. In their individual lives, Charles Koch’s foundation awards grants to colleges and universities to create centers and sponsor programs focused on promoting individual liberty and a free market economy. Some of the earlier grants included inappropriate faculty hiring stipulations. When this became public, faculty and student protests typically followed. They continued, however, even after that practice ceased and clear statements affirming academic freedom were added to grant agreements. This was exemplified by a 2018 protest at Middle Tennessee State University. UnKoch My Campus continues to track, and encourage opposition to, Koch philanthropy in higher education to minimize “their impact on our democracy, climate, and economy.” Colleges and universities can refuse Koch funding altogether, as some have decided. Otherwise, they may be assured that they will certainly have some ‘splaining to do, as Wellesley College President Paula Johnson discovered when the school accepted Koch funding for the Freedom Project in 2018. That project, founded in 2012 by a sociology professor at Wellesley to promote free speech and viewpoint diversity, was discontinued after the 2021-22 school year in response to concerns that it had become an outlet for right-wing speakers.  

    The late David Koch, who joined his brother Charles in espousing libertarian ideals, was also no stranger to controversy. Like his brother, he provided funding to organizations such as Americans for Prosperity. But unlike his brother, who still lives a very private life in Wichita, David led a far more public life in New York City. He sat on many large nonprofit boards, directed his philanthropy toward medical research, museums, and other cultural institutions, and did not hesitate to accept naming opportunities from the institutions he supported. His name appears prominently at the Metropolitan Museum of Art, at two New York City hospitals, at Lincoln Center, and at both the American Museum of Natural History and the Smithsonian’s National Museum of Natural History. The natural history museums, in particular, took heavy criticism in 2015 for accepting his gifts and honoring his name in a letter from scientists that warned, “When some of the biggest contributors to climate change and funders of misinformation on climate science sponsor exhibitions in museums of science and natural history, they undermine public confidence in the validity of the institutions responsible for transmitting scientific knowledge.”  

    At both art and natural history museums disagreements around climate change also have generated increased scrutiny of their board members, and protesters celebrated David Koch’s 2016 retirement from the board of the American Museum of Natural History after 23 years of board service. But board member protests have gone well beyond the issue of climate change denial to include occupations, political affiliations, and unacceptable associations. In late November 2018, news photographs of tear gas in use at the country’s border with Mexico displayed canisters bearing the logos of corporations owned by Warren Kanders, vice chairman at the Whitney Museum of American Art and a board member since 2006. When the affiliation became public, a group of museum staffers wrote a letter to the Whitney’s leadership suggesting that Kanders should resign. The situation escalated when Decolonize This Place organized what became a months-long protest at the Whitney, and even at Kanders’ home. Within days following the July 2019 news of the withdrawal of eight artists from the Whitney Biennial, Kanders submitted his resignation from the museum board, writing, “I joined this board to help the museum prosper. I do not wish to play a role, however inadvertent, in its demise.”  

    Rebekah Mercer, a conservative donor who joined the board of the American Museum of Natural History in 2013, seemingly drew little attention during the protests to oust David Koch, who had resigned in 2016. Two years later, however, the museum was once again under siege. The circumstances that led to calls for Mercer’s removal involved a Tweet that suggested undue donor influence over the museum’s interpretation of climate change in the David H. Koch Dinosaur Wing. Mercer checked several boxes for those offended by her presence. Like Koch, her philanthropy included donations to the American Museum of Natural History but also to organizations that disagreed with calls to eliminate fossil fuels. But by 2018 those who protested her presence could also cite her financial support of Donald Trump’s 2016 presidential campaign and her service on his transition team. Museum leadership attempted to calm the protest by asserting (as it also had done in Koch’s case), “The museum has long maintained that its funders do not shape its curatorial decisions.” Nonetheless, when the 2020 list of trustees was published, Mercer’s name was gone. Neither Mercer nor the museum would explain why she had stepped down before what would have been her third and final term.  

    The Museum of Modern Art (MoMA) may provide one of the more unusual stories of board member “toxicity.” In late 2019, a group using the name Guerrilla Girls demanded that the museum remove its board chair and major donor, Leon Black, because of his financial dealings with Jeffrey Epstein. Black was never accused of participation in any of Epstein’s crimes, but he had paid Epstein over $150 million for tax and advisory services after Epstein’s 2008 conviction. When Black’s term as chair ended in June 2021, he chose not to run for re-election as chair but continues as a board member to this day. He was replaced as chair by MarieJosée Kravis, a MoMA board member since 2004 and board president from 2005 until Black’s term began in 2018. In early June 2023, a small group of climate activists protested MoMA’s acceptance of grants from donor Henry Kravis, whose private equity firm invests heavily in the fossil fuel industry. Not a MoMA board member himself, Henry Kravis is indeed the husband of the museum’s board chair.  

    The complexity of responding to situations involving living donors with tainted reputations takes on new dimensions when dealing with donors who have taken their transgressions to their graves. The death of George Floyd in May 2020 amplified a racial upheaval that led to a wave of renaming and condemnation. Princeton University’s removal of Woodrow Wilson’s name from its School of Public and International Affairs was one example. Planned Parenthood’s “reckoning” with Margaret Sanger was another. Several of the decisions to remove names suddenly considered toxic have caused considerable consternation, however, and have resulted in lawsuits, notably at Middlebury College and Hastings College of the Law. 

    Beyond the renaming issues, however, philanthropists are increasingly encouraged to ask questions about the ways in which their philanthropic wealth was accumulated by donors long gone. Inherent in the suggestion is the suspicion that it may have derived from the exploitation of others. This is certainly not a new critique, as this same charge was levelled more than a century ago at Andrew Carnegie and John D. Rockefeller. Today, however, the social pressure to uncover the source of wealth comes with a strongly implied, if not overt, expectation that action must follow knowledge. Families may certainly choose to focus on reparative grantmaking, and the Chronicle of Philanthropy recently provided examples of the changes some foundations have made as they uncovered the sources of their assets.  

    For other philanthropic families, their investigations reinforce their current missions and their desire to focus their giving on the here and now. Sylvia Brown was moved to study her Rhode Island family’s nearly 400 years in this country by a comment she heard in 2004 at a symposium hosted by Brown University’s Steering Committee on Slavery and Justice: “There were no good Browns.” Her 2017 book, Grappling with Legacy, chronicles her findings. The Brown family did indeed participate in the triangle trade routes that included transporting slaves from Africa to the Caribbean until 1765. They were also ministers, privateers, and early founders of the textile industry. They brought the College of New England to Providence in 1770, and in 1804 changed its name with a $5,000 gift made by a family member who was an abolitionist. Is there any one point in the family’s history that defines the family legacy? For Sylvia Brown, the answer lies between ignoring the past and being imprisoned by it. “Part of our legacy is what we have in our DNA,” she commented in 2018, “but the other, vital part is what we choose to do with the values and examples that our families have instilled in us….my legacy will be my actions and what I do to leave a positive mark on the world.”  

    No matter how much due diligence organizations apply to prospective donors, they are not likely to uncover questionable activities from generations past, nor can they predict the occurrence of such activities in the future. As a result, the questions and concerns that have arisen around toxic donors and tainted money have grown more complex in recent years and remain unsettled. Should grantees remove names that were promised to donors in perpetuity? What sort of offenses or behavior would warrant such action? Should grantees refuse or return money deemed tainted, or should they use it in pursuit of their missions? Should nonprofit or foundation board members be chosen based on their political affiliations or their positions on public issues that are external to the mission of the organization they serve? Who will decide whether the source of funding is ethical and on what measures would such a decision be made?  

    Morals clauses, used initially in entertainment and sports contracts, are one way for nonprofits to handle some of these questions. Prior to recent years, they were more likely to appear in the gift acceptance policies of larger institutions, including colleges and universities, hospitals, museums, and national organizations. Now, even small, community-based charities may see the value in having such policies in place, particularly in situations in which naming rights are at stake. Developing the language for morals clauses, however, presents its own dilemmas.  

    Most morals clauses include language which allows for a considerable amount of discretion in determining whether a gift will be accepted, or a name will be removed. Dartmouth College, for example, “will not accept a gift that may damage or compromise its reputation, is not in the best interests of the Dartmouth community, or is not consistent with Dartmouth’s core values.” Catholic University alerts donors that it may remove a name if it “determines that its association with the donor will materially damage the reputation of the University.” It is no wonder, then, that donors or their descendants may react to such determinations with frustrations, anger, and lawsuits.  

    And what of the funds that, tarnished or not, might be used to fulfill a nonprofit’s mission and improve the lives of the individuals and communities it serves? In late June 2023, the New York Times reported that British museums, long used to considerable government support, are now facing a future demanding much more reliance on private funds. The article quotes Leslie Ramos, a philanthropy advisor to the arts, who noted that Britain “just doesn’t have the culture of philanthropy like the U.S., especially for the arts.” Younger donors, she added, are more likely to give to organizations focused on social justice and climate change. She also remarked that the Sackler family’s experience may have given other donors pause. If any of the UK’s arts and culture institutions are now having second thoughts, they are not likely to admit it and certainly not in public.  

    In contrast, Leon Botstein, president of New York’s Bard College, spoke at length about his experiences with Jeffrey Epstein and the dilemmas he faced. Like many small colleges, Bard faced financial difficulties stemming from the 2008 recession. When Epstein made an unsolicited gift of $75,000 and 66 laptop computers to Bard in 2011, Botstein anticipated that there might be additional gifts in the future and energetically pursued his unexpected donor. He knew he was not alone in this pursuit and reminded his critics, “People don’t understand what this job is. You cannot pick and choose, because among the very rich is a higher percentage of unpleasant and not very attractive people. Capitalism is a rough system.” Stephen Trachtenberg, former president of George Washington University, shared that perspective in recalling several donors he had turned away. “You’re trying to figure out how to balance the source of the money with the purpose that you’re applying the money to.” 

     In the end, nothing came of Botstein’s repeated efforts to obtain additional funds from Epstein. “He was sadistic. He absolutely strung me along.” 

  • Denisha Allen (Merriweather) on Why Black Minds Matter


    Philanthropy Roundtable recently sat down with Denisha Allen (Merriweather), founder of Black Minds Matter, a “national movement to celebrate Black minds, support excellence and promote the development of high-quality school options for Black students.” Allen, an American Federation for Children senior fellow, is a champion for school choice and a Florida tax-credit scholarship recipient. Through Black Minds Matter, she hopes to help provide access to an excellent education for every Black student. 

    The interview below has been edited for length and clarity.  

    Q: You founded Black Minds Matter, a project of the American Federation for Children Growth Fund (AFC), in 2020, a time when many Americans were seeking to address social injustices in our country. What led you to create this organization and what role does it serve? 

    Allen: I came to AFC after working at the U.S. Department of Education with Secretary DeVos. I worked with the Trump administration for two years, and then came to AFC as a director of Family Engagement. Then, in 2020, I wrote an op-ed in Real Clear Education about my frustrations in the aftermath of George Floyd’s murder. Our country was in civil unrest, maybe even the whole world was in civil unrest, and people were looking for ways to challenge racism. I wanted to bring attention to areas that would help Black America attain empowerment and excellence in all aspects of life. And, to me, that meant focusing on education. When I looked at the data, I saw that Black students are not reading on grade level or graduating from high school at the same rates as their white and Asian counterparts. I wanted to focus on changing that.  

    Unfortunately, at that moment in the national conversation, there was not a widespread initiative from the Black Lives Matter movement to talk about education and education reform. So, I coined the term Black Minds Matter to highlight that we need to focus on education freedom. We received a tremendous amount of support for what we stood for. And I’m proud that one of our first initiatives was to bring together a network of Black school founders. This was very personal for me because I went to a Black-founded school, and I benefited directly from the school choice movement.   

    Our mission is to nourish Black students with a rich education of their parents’ choice by any means necessary. Our goal is to expand our reach by engaging new audiences. This includes both Republican and Democratic elected officials, HBCU’s and our growing Black Founders Network. We are also committed to expanding our visibility through high quality content that can also be used to generate revenue for our work.  

    Lastly, we want to bring awareness about education freedom to the communities where Black students are most likely to be relegated to poor performing public schools. We have over 430 Black-founded schools in our online directory at www.BlackMindsMatter.net, and 150 Black school founders in our network. We were thrilled to have many of them in attendance at our second annual Black Minds Matter Summit in Washington, D.C., earlier this year.  

    Q: Can you tell us more about your personal connection to the work you are doing? 

    Allen: I went to a private school in Jacksonville, Florida, on scholarship from sixth grade onward. I failed the third grade twice because I couldn’t read. As you can imagine, I had very low self-esteem, and I was lashing out by starting physical fights. My life trajectory was going in the same direction as many of the people in my family who had all dropped out of school. When I switched schools, I went from getting F’s and D’s to getting straight A’s.  When I founded Black Minds Matter, I saw the opportunity to highlight Black-owned schools as a part of that narrative, since school choice had such a transformative impact on my own life. 

    Q: Your website says that nourishing Black minds with a rich education is the first step to breaking generational poverty and societal inequities. What do you mean by societal inequities, and how does education combat this problem? 

    Allen: In America, there’s a class issue and there are a race issues, and sometimes those issues get intermingled and intertwined. But, at the root of both of those conversations is our education system. And the data shows that Black and brown students are performing the worst academically in this country. Just to give you an example, the NWEA just came out with a new study that follows in the same vein as recent NAEP [The Nation’s Report Card] scores. They said students on the whole will need three to four months of additional schooling in order to catch up from recent learning loss.  

    Shockingly, they found Black students will need two additional months to catch up. So, you’re telling me that Black students will need five to six months of additional schooling to make up for learning loss. When the system is pumping out hundreds of thousands of Black students who can’t read or do math into society, they end up in the criminal justice system. We call it the school-to-prison-pipeline. That is a societal inequity. That’s a civil rights issue. Black kids are not able to read. We need to change that. 

    When we look at education in America, we need to ensure that no kid is relegated to poor performing or failing schools because of where they live. Students in poorer neighborhoods are not receiving the same education as students who are going to schools where almost 90% of parents own their homes. We can solve this socio-economic/racial problem if we can create a market where competition is going to create incentives that perform better for students. Education freedom allows parents to choose the best school for their child regardless of school type. I sit on the board for Step Up For Students in Florida – the largest school choice program in the country. In Florida, we’ve seen academic outcomes for students in traditional public schools increase with every expansion of the state’s scholarship program. That’s because everyone is competing for students.  

    Q: Our 2021 Simon-DeVos Prize Winner Bill Oberndorf, chairman of the board of the American Federation for Children, has called access to education the civil rights issue of our time. Do you agree, and if so, why is that the case? 

    Allen: I absolutely do. It is the civil rights issue of our time. One of the goals of Black Minds Matter is to help the public see that school choice and education freedom are a part of the longer struggle for freedom in the United States and have deep historical roots. The conversation has been led by policy folks for so long, which is important. But I really want to make it more approachable and accessible to everyone. When we talk about the history of freedom in America, it is inextricably tied to access to education, from slavery through the Antebellum period all the way up to today. The struggle has always been access to education.  

    One of the ways we are working to showcase the connection between freedom and education is by conducting exhibits that illustrate the extent to which slaves wanted to read. One part of our exhibit showcases findings from archaeologists who found “pit schools” or deep holes in the ground where they also found tablets and pencils for writing. The slaves understood that their freedom was rooted in the ability to read and write, and they risked their lives to try to attain those skills. I always like to say there is freedom of the body and also of the mind, and that has always been the goal of African Americans in this country. They have never been divorced from one another. 

    Q: The recent Supreme Court decision ending affirmative action in higher education could impact students throughout the country. How do you feel about this decision and why? 
     
    Allen: I think it’s going to be very obvious that we need better options for Black students, and this decision makes that clearer. Black kids are not reading on grade level and removing affirmative action in higher education means Black kids will have to perform even better academically to be accepted into colleges and universities.   

    Q: As you look ahead, what are you most excited about for Black Minds Matter? 

    Allen: I’m always very excited about the Black School Founders network. They are amazing, so to be able to support them and champion the work they do for students is very rewarding. Many of them have models that are worthy of replication. We are going to focus on capacity building and finding ways to support them. I’m also very excited to get more involved in states and districts with the worst academic and life outcomes for Black and brown students, and to advocate for better outcomes in the lowest performing districts in the country. For example, I get excited when I think about a city like Baltimore, where reading and math levels are abysmal. The creation of education savings accounts in that city will help students access better choices. Through projects like this, we are going to close the achievement gap.   

    For more information about this organization or others providing Pathways to Opportunity, reach out to Philanthropy Roundtable Program Director Erica Haines.

  • Saving the Arts from Politics and Presentism

    How philanthropy can support the arts in an age of activism

    Philanthropy Roundtable’s Values-Based Giving Program connects our donor community to high-impact organizations that advance our shared values of liberty, opportunity and personal responsibility. This story is part of our campaign highlighting how donors and nonprofits work together to improve lives. Interested in learning more about Values-Based Giving and the services our team provides? Click here.

    Lincoln Jones doesn’t like to talk about ballet. That’s because as the founder of American Contemporary Ballet, his Los Angeles-based company of 21 dancers that mounts some 70 performances a year, he thinks about ballet in a different way than most. “Imagine a theoretical art form that is populated by almost impossibly beautiful creatures,” he says. “Angels, practically, angels inhabited by pure rhythm, and moving in a way that is unmistakable proof of human nobility.”

    Jones’s reverence for ballet has meant going against the grain of traditional staging, bringing the art form to warehouses and open spaces where his audiences can be immersed in the performances. But his quest for independence also goes beyond the stage. In summer 2020, Jones found himself dancing on a newly unstable platform. Like arts organizations across the country, Jones was pressured to post a black square to his company’s social media accounts. The reason: to show solidarity with Black Lives Matter. It wasn’t just a request. It was more like a demand. Yet, Jones refused. One of the few arts leaders to do so, he faced a backlash that almost overturned his company.

    “In 2020, they tried to kill us,” he recounts. “The ‘black square’ swept the arts world. Everyone was supposed to post the black square in support of Black Lives Matter. I didn’t do it. For one, because I read what Black Lives Matter was and I didn’t support it. And, two, it was not my prerogative to represent the artists in my company politically.”

    For his sin of omission, Jones’s dancers were threatened. They feared for the future of their careers. They worried they would be ostracized from the world of dance. But Jones stood his ground, writing an open letter to his company explaining his actions. There were resignations and loss of funding, but his audience returned. Now, two years later, as other LA-based arts organizations still find their numbers down, American Contemporary Ballet is up and dancing to a sold-out run.

    “There is no thought of the moralizing and the guilt trips that now come with what should be joyful, personal and celebratory experiences,” Jones says of the impact of today’s politics on the arts.

    In contrast, for his company, “Not a single audience member has complained that we have not apologized for the land we are dancing on, or the music that we’re dancing to or the color of our skin,” said Jones. “They all just seem to want a good show.”

    Jones is now one of the signatories of Philanthropy Roundtable’s “True Diversity” Initiative, which published a statement of principles pledging to “return love, compassion and empathy to the diversity conversation by embracing an equality-based perspective.” His journey reveals the challenges of finding a middle ground in a culture that has become anything but neutral. The same is true for today’s arts funders who seek to stay above the fray of contemporary politics.


    The problem is that, in the past few years, mainstream arts organizations have become besotted with politics. Transcendence is out. Presentism is in. Arts for art’s sake? Today, it can seem more like art for the sake of climate change, social justice or racial redress. In the news, we now see activists storming museums to throw soup at paintings or glue themselves to the walls. Yet these outward convulsions often only mirror the vandalism from within. Mainstream arts leaders are attacking the legacies of their own institutions. The director of the American Museum of Natural History has overseen the destruction of her institution’s memorial to Theodore Roosevelt. The director of the Whitney Museum of American Art gave the green light to an exhibition that attacked one of his own trustees, who was forced to resign. The director of the Metropolitan Museum of Art has called his institution “connected with a logic of what is defined as white supremacy.”

    In a recent City Journal article, “Guardians in Retreat,” Heather Mac Donald decries the firing of the 82 volunteer docents at the Art Institute of Chicago and their replacement with six paid educators. The reason? The color of their skin. In the mantra of “diversity, equity and inclusion,” the museum claimed its docent program had “centered certain stories while marginalizing and suppressing others.”

    Mac Donald continues:

    “The racialist wave that swept the United States following the arrest-related death of George Floyd in May 2020 has taken down scientists, artists and journalists. Entire traditions, whether in the humanities, music or scientific discovery, have been reduced to one fatal characteristic: whiteness. And now the anti-white crusade is targeting a key feature of American exceptionalism: the spirit of philanthropy and volunteerism.”

    Beyond these racialized attacks, cultural philanthropy continues to find itself up against the notion that charity should be spent on only utilitarian concerns. The Princeton philosopher Peter Singer reflects this Benthamite attitude, named for English writer Jeremy Bentham, in his book “The Life You Can Save”: “Philanthropy for the arts or for cultural activities is, in a world like this one, morally dubious.”

    Singer pointed to the $45 million the Metropolitan Museum of Art spent on a Duccio painting in 2004 as an amount that would pay for cataract operations for nearly one million blind people in the developing world. “If the museum were on fire,” he wrote, “would anyone think it right to save the Duccio from the flames, rather than a child?”

    Of course, the choice is a false equivalence. Philanthropy is not a zero-sum equation. A dollar directed to a museum does not remove a dollar from a hospital, food bank or shelter. And the soul is a vital organ of its own. American philanthropists have long understood this call as they established a vital legacy of arts support. Without a monarchy, largely with support from the state, private philanthropy created and underwrote American cultural organizations in ways that have become the envy of the world and a reflection of the virtues of our democratic ideals. Unfortunately, for many of today’s progressive cultural leaders, these ideals are just the problem as they seek to overturn this democratic legacy and undermine American legitimacy. They check all of the boxes except the one that matters: as Jones puts it, the box for “human nobility.”

    For philanthropists who still believe in America’s founding principles, funding for the arts can be a dance of its own. Sometimes the answer is to go it alone—funding one’s own cultural projects. With support from the Morris and Alma Schapiro Fund, the painter Jacob Collins founded a school called the Grand Central Atelier in 2014—after taking on students informally for more than two decades—that is dedicated to reviving the classical traditions of art. His first students from the 1990s have become his faculty, and his school now attracts students and attention from across the globe. Likewise in 2009, Rick DeVos founded ArtPrize, a contemporary art competition and festival that has invigorated Grand Rapids, Michigan, by offering nearly $500,000 in prizes and attracting half a million visitors a year, with art displayed throughout the city.

    Fortunately, outside of the world of land acknowledgments, preferred pronouns and black squares, there are still partners to be found who value art for art’s sake and the freedom that spirit represents. Take Riverside Symphony, composer and cofounder Anthony Korf’s 41-year-old Lincoln Center orchestra that rejects identity politics through its concerts and music literacy program for inner-city school children.

    “We program music on the basis of its value, or the potential of a contemporary composer to achieve that stature over time,” he says, going against the DEI mandates of many of today’s foundation functionaries.

    Or consider the National Civic Art Society, the advocacy organization led by Justin Shubow promoting America’s classical vernacular as envisioned by the Founding Fathers.

    “We shape our buildings; thereafter they shape us,” Shubow says, quoting Winston Churchill. “Our Founding Fathers were architects in their own right. They chose classical architecture to harken back to Rome and Athens.”

    What these arts organizations all share is a commitment to beauty and excellence that rises above contemporary trends and political convenience.

    The answer for today’s arts funders, one museum trustee tells me, is to look beyond the biggest organizations and the supposed prestige conferred by their board seats. Instead, he says, “Look to the second and third tier museum,” noting the abundance of local arts institutions that can still mount serious shows by flying under the radar of the Fords, Mellons and Carnegies and their progressive mandates. Join up with other connoisseurs, he advises, who don’t want to be led around by the nose.

    Likewise at Bader Philanthropies, one strategy of funding the arts is through its “Building Resilient Communities” initiative. “Through this strategy,” says the program officer Bridgett Gonzalez, “we are able to embrace the rich cultural diversity that embodies our local artistic community, exemplified through creative and traditional art forms.”

    When it comes to the arts, the solution, ultimately, goes beyond the politics of left and right. “There is a very specific political ideology that has taken over,” concludes Lincoln Jones. “It has for a very long time. This did not start in 2020. You have art that is politically based. And then there is art that is based on the human desire for connection and spirituality.”

    Nevertheless, to avoid the politics of art, it now takes some understanding of the art of politics and a willingness to dig deeper into the cultural organizations that expect your support. The question is not what is right or left, but what is right or wrong when it comes to the arts and the bravery to embrace, in English poet Matthew Arnold’s famous phrase, what is still “the best that has been thought and said in the world.”

    James Panero is the executive editor of The New Criterion.

    (Photo Credit: American Contemporary Ballet)